Category Archives: musings

Loping Toward Advent

 

As we lope toward Advent the days get shorter and nights are longer. Cold seeps in under doors and around windows. We begin to hunker down and turn inward. The gift of the dark is gestation. We turn toward the work of the soul. We wait for a new thing. We wait for light to return. This is what we do each year as we linger in creative hope during  in the Advent season.

These past two years I’ve needed Advent more than ever before. I’ve needed to know that it is okay to sit in the dark. It is important to hope against hope. It is necessary to to do the gestational work that will bring about the birth of change.

This year it would be easy to drown in hopelessness as I see the president’s disregard for the lives of many who sacrificed on behalf of my country. Or to see how he shows no compassion for fellow citizens killed in raging fires in a state that ‘voted against him’. It would be easy to become inured to his hate speech in the name of the United States…

But then the unexpected happened. The creative work of coalition building, of connecting neighbor to neighbor,  of incubating strategies, of growing a movement, birthed in the fullness of its time. And we changed the face of our nation. Women, people of color, people of differing sexualities and faiths, Native Americans and immigrants were lifted up by people in every state.

Our representative body is beginning to look a little more representative: 

We are still living in dark times. There is still work to do. But the light will come again when we do the creative, difficult, exciting, hopeful work of the dark.
But the light is coming, friends. The light is coming.

The Struggle: Updated


I don’t know what to tell my sister when she feels isolated from friends that in the past she  would have disagreed with yet remained friendly. I’ve known my sister all my life and she has always had friends on both sides of the isle. But things have changed. The isle is now a wall built with ‘alternative facts.’ What can she do, she asked me, when the disagreement isn’t over opinions, but over facts?

As a therapist I have said more than once, “Feelings are not facts.” By the same token, I want to say, “Opinions are not facts.” Even more than that I am reminded of what a professor at Agnes Scott once said to me, “You have to earn the right to an opinion by doing the work that lays the groundwork for your opinion.” At the time I was gob-smacked but a life of learning has proven him correct. Now days I hear opinions propounded by those who haven’t done the work.

I don’t know what to tell my sister when someone tells her that President Obama isn’t a U. S. citizen. It is a fact that he is. One – he was born to an American mom. Our laws state that a child of a citizen is a citizen. For example, Ivanka, Eric, and Donald Junior were born to Ivana who, at the time, was not a U.S. citizen but they are citizens because of their Dad. (Ivana became a citizen in 1988). Two- President Obama was born in Hawaii at Kapiʻolani Medical Center for Women and Children and his birth certificate is registered with the state.

Here is what is absolutely important to remember:
– a fact is a statement that can be proven true or false, based on objective evidence.
– an opinion cannot be proven true or false because it is just what someone thinks or believes – it is subjective.

The difficult thing is that those who believe President Obama is not a United States citizen cite unreliable sources. They disregard the fact of state certified documents and the fact that his mom was a U.S. citizen. Instead, they fall prey to conspiracy theorists, who for all the world, sound absolutely sure of themselves without substantive data. Either these purveyors of falsehoods believe what they are saying or they want us to believe them. And once an opinion is accepted as fact they build a house of ‘alternative facts,’ one on top of the other. Just because someone believes what they think is a fact, it is only a truly a fact when it can be objectively proven.

Here’s the problem: if we remove one card the entire structure collapses. So the Limbaugh’s and the O’Reilly’s are going to hold onto that card with a ferocity that borders on fanaticism. Like gossip, the untruths spread wildfire. And, for goodness sake, something isn’t true just because you want it to be true. None of this really addresses my sister’s concern because opinions can be discussed and argued but facts cannot.

A horrible wrong has been perpetrated on our nation in the name of conservatism. It isn’t the conservatism we have known in the past. The extremist right has stealthily overtaken the Republican Party (beginning with Gingrich and escalating to the Tea Party and beyond)and Republicans has given extremism legitimacy that creates and feeds a chasm between the American people.

So, Sherry (that’s my sister’s name) I don’t know what to tell you. I wish I did.

I know that if we have any chance at all to overcome the divide that was created with both intention and malice, we must be willing to have difficult conversations about objective facts.
I know we can’t be complicit with falsehoods, no matter how well intended.
I know we can’t be complicit with ‘false equivalencies’. A false equivalency, for example, is presenting two sides of an issue as if they are balanced when in fact one side is an extreme point of view. Say one presents a scientific theory as being contentious when more than 99% of scientists studying the topic accept it as being true (climate change, for example) and only a distant and non-authoritative few dispute it. That’s false equivalency.
I know most of this is not about rational thought but about ideas that reinforce emotions, most often fear and hate.

Your friends and neighbors are not, for the most part, evil. They love their children and obey the law of the land, they work and pay taxes. They may be homophobic or racist or sexist or anti-Semitic or anti- immigrant but they not beyond redemption nor do they lack the capacity to change. I must confess that there are times I just want them all to go away. Sometimes the greater part of me. But, as Dr. King reminds us, only light can drive out darkness.

We must overcome sexism, racism, homophobia, anti-Semitism and anti-immigration sentiments if we are to find our way back to one another. We have to help one another get to the place of acceptance, inclusion, and celebration of our differences if we are ever to be a great nation again.

I just don’t know how to do it but we can’t give up. Keep shining the light, Sherry, keep shining the light.

UPDATE:  When first posted this I failed to mention that my sister identifies as an agnostic/atheist and my response was to her from that perspective. For Christians and people of faith I would add that we must also be informed by the vows of our baptism.  Those vows include the promise  to see the face of God in everyone and to resist evil.

Does it make conversations easier? I think not. Many do not share the sense of urgency I feel about creeping authoritarianism, white nationalism, children housed in cages –  the list of evil perpetrated in our name goes on.  I vowed to resist those evils on the day of my baptism. I also vowed to see God in people who support those stances. It is a challenge. For me, the hope and the work ahead is to encourage the oppressor to see God in the oppressed. Christ was an immigrant, a person of color, and a person oppressed by the empire. He taught love from that perspective, not from the perspective of privilege. We still have much to learn.

Those of us who stand with the hurting ones, who stand on the side of the ‘least of these’, who refuse to demonize those who are not like us must answer the call to love one another, even our enemies, in ways that are transformative for everyone. Keep shining the Light!

 

 

 

 

 

Returning to the Scene

Who woulda’ thunk it? Thirty-two years after after I graduated from Columbia I have been invited back to read from my memoir and talk about my experiences there.

I have mixed feelings about it. The strongest feeling I have is gratitude. Never would I have thought this day would arrive. What a graceful moment to come full circle and return to a campus where once I was a stranger in a strange land, an unwelcome alien, and a proverbial thorn in the side of this august institution. I am grateful not only to be welcomed and given a voice but I am also grateful (and astounded!) to see the course  ‘Ministry With LGBTQIA Youth’ offered.

But to be completely honest, the other thing I am feeling is anger. Now we all know that anger is often a ‘leading emotion’ that conceals or protects us from the underlying and original emotion. So if I follow that thread I must confess that my anger is trying to  protect me from hurt. So there you have it. The hurt is old. It is the hurt of being silenced and demeaned. It is the hurt of being dismissed. Hated. Feared. It is the hurt of being wide open and vulnerable to Godde and having those in power abusing that vulnerability.

I met a few weeks ago with a wonderful woman from Columbia who invited me to be a part of this event. She is ordained. And a lesbian. And open. All in the Presbyterian Church (USA). After a long, truthful, and profoundly intimate conversation she asked me what I would like from Columbia. It surprised me when I teared up and said  “I just want someone to say ‘I’m sorry’. ” Funny that.

This Wednesday I am invited to be a part of worship and to share my story. To talk about my journey at the institution I both love and hate. I have come to believe that giving me a voice may be the most profound apology I could be offered.

 

I Sent My Book To Hillary

I sent my book to Hillary. Something in me wants to share my story with her. The truth is, her story is a part of my story, in the same way that all of our stories are a part of the larger epic writ large in our time. I identify with her as a woman in times of great change who has faced defeat while challenging institutions entrenched in sexism. She, perhaps, with more grace than I.

Make no mistake. I am no Hillary. I don’t have her intelligence, experience, or fortitude. But I know what it is like to be seen as a threat and to be the object upon whom people project their fears. I sent her my book because her story resonates  with me and I hope mine resonates with her. We are sisters bound by our age, gender, and passion for justice.

So I sent her a copy. Because, well,  we are “stronger together” and my small piece is joined to her very large piece and every other piece women bring to the table.

In my Author’s Notes and Acknowledgments I say, “Though I would not choose to live my life differently, I have learned that sometimes the dragon wins.”

The dragon won this round but he ain’t seen nothin’ yet. Because sisters, our stories are stories of strength, persistence, stamina, and dreaming large. So watch out, because we will change the world, one life, one story at a time.

 

Good Enough

Here’s a paradox: the story I tell in my book, A Gracious Heresy: the Queer Calling of an Unlikely Prophet, is an extension of the work of my life. Another way I bear witness. Another kind of prophetic ministry. Now hold that in one hand. In the other hold the idea that I am a creative person who dances with language and paints pictures with words.

1-  Faithful to a call in which ego often gets shoved out of the way
and
2-  writer as artist with ego to spare.
Interesting intersection. Actually, not a new one for me. I teeter on a balance beam between the two and list one way or the other depending on the time of day, my frame of mind, and how centered I am in Godde on any given moment.

I am not particularly good or saintly. If you read my story you will discover a gleefully imperfect woman.  I do  have a wicked little voice in one ear that berates me for not being perfect. But there is a stronger voice in my other ear that says, “do your best and let it go” and “you will never be without flaws but don’t be without integrity”.
I wish I could be as good to my writer self as I am to my human self. But maybe that’s the answer to my dilemma today: to know that my work is not perfect, but I  have done it with integrity.

Wow. Thanks for listening to me untangle that internal knot.  I invite you to do the same. Unravel the  cords that bind you to the falsehood that  you are not good enough because you are not ‘perfect’.

 

Why I Wrote the Book (and a sneak peek)

People often ask me why I wanted to write a book – that was during the years I put my head down and trashed a thousand drafts. I always said it was because I had a story to tell. Now that my book (A Gracious Heresy: the Queer Calling of an Unlikely Prophet) is published I need to think about the answer to that question in different ways.

It’s still true that I  wanted to write a book because I have stories to tell.
But there are lots of reasons.
I wrote a book because my life is unusual – or as some have said, ‘interesting’.
I wrote a book because I love words and language.
I wrote a book – and will probably  write more – because the creative process gives me juice.
I wrote this book because it is insight into a small part of the history of change in the church and the nation.
I wrote this book because I wanted to confront myself and share the humanity of struggle.
I  also wrote this book because I have a big ole’ creative gene begging for expression.

Here is a preview, a snippet, a snapshot from the book. It is from the time my mom and I visited Dachau when I was ten:

“I leaned into my mother’s warmth, hungry for the security she offered as I took in the pain and horror. Questions I would struggle with the rest of my life were forged in those moments. Forever, my questions about the Sacred and the human, history and theology, politics and prayer seek answers in those grim, gray rooms filled with the remains of the innocent and the stench of intolerance.
That day I left the camp in the safety of my mother’s embrace. It did not occur to me that she was like other mothers and that there were things from which she could not protect me. We passed through the gates of the camp returning to a world filled with magic and color and sunlight. I did not know then but Dachau will be a part of me until the day I die.
We returned home and over the next weeks and months, my fear and outrage receded to tolerable levels. Back in school, I turned to my studies and friendships.

As a woman and a lesbian I wear the first hand scars of the injury done to my soul by sexism, heterosexism, and the not so subtle message that I am “less than.” I also carry within me secondary scars of evil. As a white person, I the carry the secondary scars of racism, as a non-Jew, the secondary scars of Nazism. As a citizen, the secondary scars of violence. As a human being, the secondary scars of intolerance.
I guess I made that up, secondary scars, or maybe I heard in another context, but what I mean is that I and we carry in our persons not only the consequences of evil that has been done to us but also the evil that is done to others. We are not separate from that which is perpetrated on others. We are injured either by our complicity or our compassion, whether conscious or not. It is those scars that make it impossible for me to remain silent.”

A final plug: it can be ordered from Amazon or directly from the publisher: https://wipfandstock.com/a-gracious-heresy.html

 

Silenced by a Lie

I heard yesterday that I am “just an angry lesbian.”
It takes only one phrase,
uttered by those in charge of writing history,
to erase the reality of those not in power.

This is not a new thought.
Oppressed people
know who writes history
and it is not them.
It had never been so personal before.

If I were writing my history
this is the story I would tell:
Godde called me to ministry.
I had to figure out what it meant.
I went to seminary with the intention of being
authentic
open
vulnerable
and willing to engage in difficult, often hurtful conversations.
I made that choice
It came with a great price.
I got to experience personal rejection
even hate
and ignorance in the name of God
that daily crushed my spirit.

And yet I believed
I had the strength to engage
To stay.
To listen.
To retain my integrity.
So I did.
And I thank Godde for sustaining me in that time.

I didn’t realize that
years later
my witness would be silenced
by a lie.

Absolutes Suck

Okay people, I’m about to go on a rant. As a feminist I would like to introduce you to the concept that two seemingly opposing ideas can both be true or right or correct.  Take a breath. I know it’s difficult to give into the idea that you are not absolutely right.

I want to add to that that one can be passionate about what they believe to be ‘right’ and still hold room for other views. For example: straws. I am part of the ‘let’s do away with them’ club. They multiply. They infest our landfills and more importantly, our oceans. They threaten  and kill wildlife. Straws are a bane to our society and we should make way for alternatives. So yay, Starbucks!!!

I refuse straws when eating out and if they bring me one already in my drink (because I didn’t anticipate it- learning curve!) I bring it home and cut it into small pieces. I have my own straw. It is a pyrex straw that I clean every day. It is one of the small acts I do to make a small difference, to begin the change. And though I no longer buy canned drinks with plastic rings, but when I did, I made sure to cut them up so they would not choke dolphins or constrain turtles.

Everyone should stop using straws! Now! the future of the earth depends on it!

… Well, except… there are people with disabilities who clearly NEED straws to survive. That is if we consider the ability to eat and drink survival. Which I do. So is there room in my passion and my ‘rightness’ for understanding that my ‘universal’ has exceptions? I really hope so. Because I have friends with disabilities for whom I would also make a stand for their continued ability to use straws.

Is this really so hard? Can two things that seem to be contraindicated both be true? If  you can’t answer ‘yes’ to that question, you may need to look more closely at your belief system. My hunch is that if you don’t  it will tie you up into bitter knots.

And here’s my final shot at ‘absolutes’. They keep us from being reasonable, compassionate people. Whether we are talking about legal absolutes, moral absolutes, political absolutes, or theological absolutes.
What I get when I hear someone propounding an absolute is that I am in danger.

Being the First


Remember all those jokes that went around that began “This is what people think I do” followed by either glorified or belittling pictures – or both – and then the punch line, “this is what I really do”?  Well, that’s kind of what being ‘the first’ is like.

I was the first open lesbian student at Agnes Scott College in the late 70’s and the first open lesbian student at Columbia Theological Seminary in the early 80’s. A few people thought I was a warrior. Believe me, I wanted to be one. If I could have channeled Xena I would have been one happy woman. But I discovered not all warriors are Xena, some are just emboldened believers who are willing to make the grueling march through enemy territory. And the thing is, as a warrior, you really aren’t at your best when you are alone. It really does help to  have an army beside you. Being ‘the first’ is lonely.  But many saw me as a strong warrior like the woman pictured above.

Then there were the majority who saw me as a destructive force that threatened to shatter institutions and bring down civilization. I am glad to report I did neither of these things. Sometimes I wish I had, but I didn’t. I had no interest in destroying institutions only in changing them and challenging beliefs, privilege, and systems of power.  I did that every day, sometimes by my mere presence, but with nowhere near the force or power that some assumed I possessed. 

What I really did was show up every day and try to be my best, most authentic self.  I didn’t always succeed, but mostly. Being the first means you probably won’t get where you want to go. It means you are plowing the field for someone else to sow and harvest. It means clearing a way so that those who you follow will be able to push even farther into the uncharted territory. Being the first is lonely and sometimes forgotten work.

That doesn’t mean it is not important work. It has taken me decades to realize that being the first was enough for me and right for the time. It was a challenge I accepted and a grace I assumed. But really, being the first looks much more like this than what others imagined:

The really cool thing is that now I am telling the story of what it was like to be ‘the first’ from my perspective. My memoir, A Gracious Heresy: the Queer Calling of an Unlikely Prophet, is coming out soon. Stay tuned.

Who Gets to Say What a Christian Is?

Salon.com posted an interesting opinion piece suggesting that the religious right was ‘shrinking itself’ and that its overzealousness was driving people away. Take a moment to read it: https://www.salon.com/2018/05/14/how-the-religious-right-is-shrinking-itself-overzealous-christianity-is-driving-people-away/

Part of me wants to respond with a “no duh” but the other part wants to examine the issue a little further. If you think of faith in terms of stages of development then you see that the religious right speaks to those whose thinking is concretized, whose  world view is  black and white, and who are afraid they will be caught and punished for their misdeeds.

I’m not the first one to think of this. There is a terrific book entitled Stages of Faith: the psychology of human development and the quest for meaning by James W. Fowler. Read it if you get a chance – it’s not as dry as it might sound. His premise is that in the same ways we develop psychologically (think Erikson’s Identity and the Life Cycle) we develop spiritually.

The religious right tends to be stuck in an early developmental stage. For example, when asked why not to do something – that it would be breaking a rule, earlier stages of development would say something like: because I don’t want to get caught, or I don’t want to get in trouble, or I don’t want to be punished. Later stages of development say rather, I don’t want to do it because it is wrong or I don’t want to do it because it diminishes me or another or I don’t want to do it because it interferes with my relationship with Godde .

Christianity, like other religions, has means of spiritual deepening and growth that transcends our more youthful understandings. So I am not saying that those earlier understandings are bad or evil, but that they are developmentally stunted for those who want to mature in their faith. There comes a time when a childlike understanding doesn’t satisfy spiritual longing.

I am a Christian. If my faith couldn’t stretch my heart and mind and soul I’m not sure I would want to be one. If you have been driven away from the church by the religious right there is still a place for you in the Christian faith. Christianity is bigger than the smallness of their understandings. It may be uncomfortable at first and sureness will be replaced by possibilities and uncertainty – but it is worth it. In the same way we cannot let Trump define America, we cannot allow the religious right define Christianity.