Meet Me in the Streets

Recently, my dear friend, Linda Bryant, posted a thoughtful blog ‘Meet Me In the Field’

Take some time to read it. It is a challenge to those of us who live in a polarized society. It calls us to a kind of faithfulness, no matter our faith tradition, that requires compassion, authenticity, and the willingness to listen. What she has to say is important for us all to hear.

She posted it right before I posted my last blog, ‘Put on Your Big Girl Panties’. It seems like we are polar opposites in our calls to address the same problem.

While she encourages us to face our fears and withhold judgment I said things like:

“It’s time to change the conversation. We don’t need to be in dialogue with those who would destroy our values and vision of a nation whose arc is ‘bent toward justice’.

 It’s time to stop compromising about the lives and deaths of our fellow citizens.

It’s time to get up, gird up, and put on our big girl panties.

We cannot afford to wait and see how things ‘play out’.

We are the majority and we need to assert our power. Even if it is for the first time.

Vote now. Get involved now. Be the change now.

This is not the time to make nice. It’s time to make policy.”

Is there any way both of us could be right? Could both of us good people? Is only one of us faithful? My answers are yes, yes, and no. As feminists, both Linda and I believe there are many ‘right’ answers. Our perceptions are not so contrary to one another as they are coexistent. How can that be so?

I used to be afraid that I was not spiritual enough because of my loud, radical, and often coarsely worded calls to justice. I choose words for impact, to move people, and to challenge systems of evil. Those calls and words are important. They are part of the long-standing tradition of prophetic speaking. Prophetic calls to justice are often harsh, uncomfortable, and urgent. They are never a call to destroy ‘the other’.

Linda’s pastoral call to faithfulness is equally important. We need to be challenged to live faithfully in ways that stretch us. Facing our fears, the willingness to listen and be vulnerable, to love those difficult to love are the challenges of a deepening faith. However,  it should never compromise our call  to stand for justice.

Both perspectives are necessary. Dietrich Bonhoeffer called it the ‘cost of discipleship’. Carter Heyward coined the phrase ‘justice-love’. The nature of faith is dynamic. The expression of faith kaleidoscopic. Our many ‘right’ ways move together to form a pattern of the whole. The call is to live our faith . The gifts of sharing the journey is that it deepens our relationship with the Sacred and challenges us to live authentically.



3 thoughts on “Meet Me in the Streets

  1. Faith will win where politics will not.
    Personally I still believe in the continuous separation of my faith and my politics and even more strongly in my keeping politics out of my faith.
    Having said that, I believe that good people…GOOD PEOPLE…faithful or not, will make up a strong force for positive government.

  2. “Hate the sin, love the sinner.” She is right in her silent sitting together in love. And you are right to call out the sin of their thinking in strong language. Christ didn’t just heal and forgive — he also trashed the temple because the priests had put commercialism above God’s commandment to love and worship him (sound familiar?).

    I’ve always hated that phrase, “Hate the sin, love the sinner,” because it’s so sanctimonious and false. It’s a way to pretend to love as Christ did and still judge and shame anyone whose life is not exactly like yours. But when I direct it back at them, I see it differently.

    The way they’ve turned Christ’s message of love and forgiveness into judgment and shame IS a sin, and yes, I hate it. Your friend Linda has called on me/us to love them anyway, and that IS Christ’s message. Not sure I’m big enough to do it, but it’s definitely what we are called to do.

  3. Thank you, dear Connie, for your always faithful wrestling with the deep and essential intertwining of the contemplative and the activist paths toward the work (as in the words of one of our most loved and shared prayers) to “heal and to transform and to make our world whole.”

Leave a Reply

Your email address will not be published. Required fields are marked *